
About ten days ago, on Tuesday, I was on my way home from Texas, where the annual gathering of the House of Bishops had met. The journey home began with a two-hour shuttle ride from the camp to the airport, a ride that usually takes only one hour. It was not a good way to start the day, and as I was about to learn, it was a sign of things to come.
Our destination was the Houston airport, where TSA wait times were running at about four hours. Yep. I was there. It was as bad as reported on the news. Just finding the end of the line took some doing and a trip into the dark subway tunnel at the airport that eventually ended up in a completely different concourse than where I needed to be.
And so the trek to the security gate began. Weaving back and forth, up escalators, down corridors, round and round, up and down, across the baggage claim area, and through office areas usually hidden from the public. Along the way, signs told the story: 200 minutes, 150 minutes, 120 minutes. And the line kept moving at a snail’s pace, slowly, endlessly.
When I finally reached the large main ticketing area, it felt less like an airport and more like a Disney ride on steroids. The entire space had been turned into a maze—hundreds, maybe thousands of people moving back and forth in that familiar, monotonous rhythm. It was exhausting, frustrating, and heartbreaking.
And then suddenly, three people in front of me, an airport agent in an orange vest stepped forward, pulled open the retractable nylon belt, and said, “Go this way.” It felt like a cruel joke. Another reroute. Another maze. More and more delay.
But then everything changed. To my great surprise, that “new way” led directly to the front of a newly opened security line. And just like that, I walked straight through.
Now, I’m not saying God suddenly intervened, but it was a nice surprise. And there is a point to be made. We believe in a God of surprise. And Easter is the greatest surprise of all. Easter is the day that God intervened, opening a new way for us.
Remember how it began. The women’s trek to the tomb that morning expecting nothing more than the mundane, exhausting, heartbreaking task of tending to Jesus’ body. Their hearts were heavy with grief and loss. They were simply going through the motions of love in the face of death.
And then everything changed. The stone was rolled away. The tomb was empty. It felt like a cruel joke. But then they heard a message they never could have imagined. “He is risen.” God had opened a new way where there was no way, through death, through darkness, through everything that seemed finished and lost.
So much of life can feel like a long line—predictable, frustrating, exhausting, heartbreaking. We move through our days doing what must be done, often expecting nothing more than what we already know. We turn on the news, and it is more of the same.
But Easter tells us this: God is still at work—quietly, mysteriously, and often in ways that surprise us—opening new ways we cannot yet perceive.
We cannot make divine surprises happen. We cannot force resurrection. But we can be open to it. Open to the possibility that even now, God is making a way forward—creating a path through what feels like a dead end, bringing new life out of what seems lost.
So what do we do? Perhaps it is as simple as this: be open to surprise. Its not as simple as it might seem, because being open to surprise means letting go of our certainty that the story is over. It means trusting that what we see right now is not the final scene. It means releasing our grip on how we think things must go, so that we might encounter God’s new creation breaking in.
Divine surprise often begins very small, so small we might miss it. A word. A quiet nudge. A familiar voice that gently asks, “Have you tried going this way?”
And as we allow ourselves to follow, even slightly, we begin to notice something. We find kindness where we did not expect it. We discover that love can return, even after loss. We hear laughter rising up in us after so many tears. We feel something again after numbness. We realize that fear no longer has the final word. And slowly, quietly, we come to see that the past is truly past—and that somehow, we can turn to a new future.
Easter invites us to stand right in the middle of life’s exhaustion, frustration, heartbreak, and emptiness and still dare to be open. To listen for a song even at the grave. To watch for a sign even in the dark. To hear a voice even in the silence, calling us to not be afraid and to go a new way. After all, Easter is God’s greatest surprise. And it may be closer than we think.
Alleluia. Christ is risen.
Wilmer Hall

We are thrilled to announce that Wilmer Hall has been placed on the National Register of Historic Places by the U.S. Department of the Interior!
Founded in 1864 by Bishop Richard Hooker Wilmer of the Episcopal Diocese of Alabama, Wilmer Hall—originally the Church Home for Orphans—was established to care for children and widows devastated by war, poverty, and disease. In 1916, we moved to our current location. John A. Wetzel, charter member of the Alabama Institute of Architects, designed the earliest buildings as Tudor Revival with American Craftsman elements on Old Shell Road; in 1948, the name was formalized as Wilmer Hall Children’s Home. Today, Wilmer Hall remains committed to nurturing at‑risk youth through a holistic mission: providing safe housing, academic enrichment, life‑skills training, emotional support, and spiritual development.
2025 Diocesan Acolyte Festival




Here's the link to all the pictures taken during the Acolyte Festival 2025
Join us in celebrating and honoring Bishop Russell's 10th anniversary!

This summer, we celebrate 10 years of faithful, joyful ministry from our bishop, the Rt. Rev. Russell Kendrick. Over the past decade, Bishop Russell has guided us with wisdom, humility, and a lot of heart. Always greeting us as “Friends and neighbors…” Bishop Russell has made every corner of this diocese feel like home—where we are seen, known, and loved.
In true Bishop Russell fashion, when asked how we should mark this milestone, he didn’t want a party. He asked us to serve one another in love.
So from now through July 25, we invite you to honor his 10 years by doing 10 acts of Random Kindness—big or small. Say thank you to a store clerk. Mow someone’s lawn. Write an encouraging note to someone who’s struggling. Volunteer at a food pantry. Make peace with a neighbor. However you choose to serve, do it with love.
Fill out the form below to share how you celebrated his ministry. Tag your acts on social media with #FriendsAndNeighbors10 as a tribute to the way he’s taught us to live—not just as people in a pew, but as friends and neighbors in Christ.
Let’s celebrate Bishop Russell’s ten years the way he’s lived them: by loving boldly, serving freely, and welcoming all!
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OUR DIOCESE
The Episcopal Church of the Central Gulf Coast is 62 worshiping communities located in southern Alabama and northwest Florida. We are small churches and large churches; we are contemporary and traditional.
We are 18,000 followers of Jesus.
When you come to an Episcopal church no matter how crazy the world has been, no matter how terrible your week has turned out, no matter what kind of mess you have made of it, you will hear a message of God's unending grace, and you will be invited to be fed with the bread of God's life. It's a great kind of Christian to be.
We are unabashedly inclusive; we welcome diversity and differences of opinions;
we hold to worship that stretches back to the first day of the apostles; we make decisions centered on the Bible, but that are also enriched by what we have learned in history, and the gift of our own reasoning. We don't shy away from issues that involve justice and peace; we are committed to furthering God's dream of a new creation of peace and unity.
Most of all, we are children of God, just like you.
Welcome.
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Bishop Russell
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The Right Reverend J. Russell Kendrick is Bishop of the Episcopal Diocese of the Central Gulf Coast
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Bishop Russell was elected to be the fourth bishop of the Central Gulf Coast in February of 2015, and was ordained as bishop on July 25, 2015.
A native of Fort Walton Beach, Florida, Bishop Russell earned a Bachelor of Arts in architecture and marketing from Auburn University in 1984. Then in 1995, he received a Master of Divinity from Virginia Theological Seminary. At the time of his election, Bishop Russell was rector of St. Stephen's in Birmingham, Alabama since 2007. Russell is married to Robin, and they have two children, Aaron and Hannah.
DIOCESAN HISTORY
When Bishop George M. Murray addressed the 1968 convention of the Diocese of Alabama, he described his vision of a new diocese which might be formed from counties in south Alabama and northwest Florida. He made his address immediately following Bishop C. C. J. Carpenter's announcement of his plan to resign at year's end after a thirty-year episcopacy. After his 15 years of assisting Bishop Carpenter in serving the more than 100 congregations in Alabama, Bishop Murray spoke of new possibilities. One of them was a new diocese.
His vision was as exciting as it was historic. Since 1830, the Diocese of Alabama had covered the state. The Diocese of Florida, formed eight years later, also covered the state (including congregations in Cuba for a few years) until 1888 when a new jurisdiction of South Florida was created. From time to time, dividing the Diocese of Alabama had been considered, but never decisively.
Throughout 1968 and 1969, Bishop Murray and Bishop Hamilton West of Florida worked with clergy and lay leaders in both areas. In early 1970, the conventions of both dioceses agreed to the new diocese. General Convention approved in the summer of the same year. Bishop West, senior of the two bishops, chose to remain where he was. Bishop Murray then chose to lead the new diocese.
The Primary Convention of the new diocese met December 3-5, 1970, in Christ Church, Pensacola. Bishop West preached from Exodus 14:15: "The Lord said to Moses, 'Tell the people of Israel to go forward.' "At his invitation, Bishop Murray presided over the sessions that organized the diocese. Before adopting canons, the convention adopted a motion "that the new diocese should be structured so as to allow freedom to explore new ideas and to not be hampered by traditional concepts of either of the existing dioceses." With this as the standard, canons were adopted for a relatively simple structure open to possibilities for creative mission and ministry. The convention named this new beginning the Diocese of the Central Gulf Coast.
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